If you have any questions or require further information, please do not hesitate to contact us at look forward to welcoming you to the conference on The Ethics of End-of-life Decisions. Evolutionary Ethics are explored at length, Deontological theories. Den Hartogh’s book both from an ethical and from a legal perspective.įor more information on the program and for your registration, please visit the conference website at: Thanks to the generous support of the NVVE and the Cooperative Last Will, the event is free of charge. After the theories of Utilitarianism, Kantian and Prima Facie Deontology, Virtue Ethics, and. Den Hartogh, the conference will host six presentations by distinguished scholars that will discuss themes related to prof. ![]() We are delighted to announce that in addition to the keynote address by Professor Wayne Sumner and a discussion with prof. Published by BMJ.As we informed you earlier, the conference is organized on the occasion of the publication of the new standard work on ethical and legal issues concerning end-of-life decisions, What Kind of Death, The Ethics of Determining One’s Own Death by professor Govert den Hartogh. Participants referred to contrasts between their current practice and previous work in other countries, recognising the influences of religious and cultural dimensions on their practice in Bahrain.Įnd-of-life decisions challenge Western-trained doctors in Bahrain as they grapple with aligning respect for local culture with their training in the ethical practice of Western medicine.Įthics legal aspects moral and religious aspects palliative care religious ethics. ![]() Informants practised in a legal vacuum that made their ethics interpretations and clinical decision making idiosyncratic regarding end-of-life care for brain dead patients. In very rare and extreme cases such a decision will be ethical in the absence of consent where it would be massively cruel not to end life in order to prevent suffering which is in no other way preventable. When decisions arise concerning the treatment of dying patients, these options present complex ethical dilemmas. individual is a person who can consent, then that decision is ethical if and only if the individual con-sents. There was disagreement about doctors' roles with some saying that end-of-life decisions were purely medical or purely religious but most maintaining that such decisions need to be collectively owned by medicine, patients, families, religious advisors and society. End of Life Care: An Ethical Overview Center for Bioethics University of Minnesota 2005 2 Introduction As medical knowledge and technology increase, so do options for healthcare. It is of crucial importance to develop India-specific ethical and legal framework for end of life decision-making in clinical practice. Informants considered it difficult to engage non-medical people in end-of-life decisions because of people's reluctance to talk about death and no legal clarity about medical responsibilities. To develop results, we used the inductive method of thematic analysis. Discussions were about who should make withdrawal of life support decisions, how decisions are made and the context for decision making. In-depth interviews were conducted from February to April 2018 with 12 Western-educated Bahraini doctors whose medical practice often included end-of-life decision making. ![]() We explore end-of-life decision making for brain dead patients in an Arab country where medical cultures are dominated by Western ideas and the lay culture is Eastern. In Bahrain, maintaining life support at all costs is a cultural value considered to be embedded in the Islamic religion.
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